Social unrest in Black communities had long been building. A century after emancipation, Black citizens were still barred from many rights and privileges afforded to white Americans. And while the civil rights movement of the 1950s and '60s was making slow inroads, racial injustice and police brutality persisted, fomenting tension. In 1964, two weeks after the landmark Civil Rights Act passed, outlawing racial discrimination, police in New York City shot and killed a Black teen, sparking a six-day-long protest-turned-uprising in Harlem and other large African American communities around the city. In 1965, a traffic stop in the Watts neighborhood of Los Angeles quickly exploded into six days of violence, with more than 30 people dead, more than 1,000 injured and more than 600 buildings damaged or destroyed.
Three months prior to the start of the unrest in Newark and Detroit, Dr. Martin Luther King, Jr. warned of coming violence, even as he pressed for nonviolent direct action: “All of our cities are potentially powder kegs,” said the 1964 Nobel Peace Prize winner in a speech at Stanford University entitled “The Other America.” But, he was careful to note, “I think America must see that riots do not develop out of thin air,” citing persistent poverty and the dismal conditions of segregated housing and schools. “All of these things have brought about a great deal of despair and a great deal of desperation, a great deal of disappointment and even bitterness in the Negro communities.”
Writer and activist James Baldwin, one of the most eloquent critics of racism during the civil rights movement, famously summarized the strife this way to a radio host: “To be a Negro in this country and to be relatively conscious is to be in a rage, almost all the time.” His 1966 essay titled “A Report from Occupied Territory,” published in The Nation, elaborated on the harsh conditions in America’s Black communities, calling out impoverished schools, limited employment opportunities and, especially, racist policing: “The police," he wrote, "treat the Negro like a dog.”
Such treatment had deep roots in American history—from 19th-century slave patrols to Jim Crow-era “Black Codes” (designed to ease the arrest of Black people and profit from their free labor) to police-involved lynchings. By the mid-1960s, “conflicts between Blacks and the police became flashpoints of racial resentment,” as white residents in cities like Detroit and Newark felt threatened by the “Black invasion” to their neighborhoods, writes New York University historian Thomas Sugrue, author of The Origins of the Urban Crisis. “Decades of racial conflict and economic inequality provided the tinder for the 1967 [Detroit] riot; a police action provided the spark.”
In May 1967, the Michigan Civil Rights Commission advised the mayors of cities with large Black populations that the summer ahead had the “potential for racial conflict.” Noting that many incidents of civil disorder had escalated from an incident between a Black citizen and a police officer, the commission called for police departments to “reemphasize the equal application of its rules and regulations regarding courtesy, conduct and language.”
The Summer of Rage