Although the early Christian church in Europe coexisted with witches, as the church gained power, she says that they saw witches as their direct competition in gaining the hearts and minds of the people. That’s when the church began hunting, persecuting, torturing and killing witches in vast numbers, she explains.
“Witches honored the natural world, having deep respect for plants and animals,” says Fallingstar. “Affection between human and animal therefore began to be seen as 'diabolical', or devilish, and the old lady with her cats became seen as suspect.”
But it wasn’t only the connection they fabricated between witches, cats, and the devil that the early Christians feared: they also saw them both as threats. “Cats, like the women accused of witchcraft, tend to exhibit a healthy disrespect of authority,” she notes. “They don't fawn, like dogs, upon even the unworthy. In the church, neither independent women, nor independent animals, were to be tolerated.”
At some point, the pairing of witches with cats narrowed to black cats, although Fallingstar says that it’s not entirely clear why that happened. “The relationship between witches and black cats, in particular, is probably imaginary, but it is possible that black cats make better mousers, since they cannot be seen at night and therefore have a hunting advantage,” she explains. “Witches do tend towards the practical.”
Eventually, the fear surrounding black cats and their association with witchcraft made its way across the Atlantic, courtesy of Puritan colonists, says Daniel Compora, associate professor of English language and literature at The University of Toledo. “The idea that witches could turn into their familiar likely evolved from those accused of witchcraft having cats as pets,” he explains.
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