Good Fortune and Great Timing
Luck played a big role in the young Golda’s life. One of her first memories, she later recalled, was watching her father try to barricade their front door with wood planks, in response to threats of a looming pogrom. Fortunately, the hooligans never arrived.
A few years later, in 1905, Golda’s father moved the family to America, opening new opportunities for her. Above all, she would later write, the anger she felt over her father’s limited options to protect his family from violence developed into a “profound instinctive belief that if one wanted to survive, one had to take effective action.”
Finding Her Purpose, and Voice
Her activism began in her new home in Milwaukee at the age of 11, when she organized a fundraiser—renting a hall and planning a public meeting to raise funds for new textbooks for poorer children. By her teens, she was an avid Zionist, believing in the need to reestablish a Jewish state in Palestine, their ancient homeland. When a local synagogue denied her permission to talk about the cause at a forum, she didn’t give up. Instead, she stood on a bench outside its doors and delivered her message as congregants left the building.
When her parents pressured her to forgo high school, marry a much older man and take a secretarial job, she refused—and fled their home. While living with her sister in Denver, attending school and immersing herself in Jewish politics, she met her future husband, Morris Myerson. She agreed to marry him on one condition: They would emigrate to Palestine.
Moving to Palestine
“I believed, absolutely, that as a Jew I belonged in Palestine,” Golda later wrote in her memoir, My Life. “I knew that I was not going to be a parlor Zionist.” Palestine, then an Ottoman territory, was occupied mostly by Arab peoples. But since the late 19th century, European Jews fleeing persecution steadily immigrated there in hopes of establishing a state.
When Golda and Morris left America in 1921 to become part of Palestine’s fledgling Jewish community, they joined a kibbutz, or agrarian commune. Initially, her “American ways”—using a tablecloth and ironing her clothes—drew scorn from fellow kibbutzniks. She eventually won respect and admiration for her hard work planting almond saplings and breeding chickens. Ultimately, the kibbutz became Meir’s political springboard, when the group chose her to represent them to the labor organization Histadrut, a driving force in the formation of the Israeli state.
Rising in Politics, Sacrificing Family
Since childhood, Meir fought to pursue her goals and not be limited by traditional women’s roles. She clashed with her parents to pursue an education. Later, after her husband insisted they leave the kibbutz, she felt unfulfilled as a traditional wife and mother, trying to make ends meet in Jerusalem. So, when a friend offered her a job in Tel Aviv with the Women Workers Council, she jumped at the opportunity—even though Morris refused to move and would only visit on weekends. (The couple formally separated in the late 1930s, but never divorced.)
Her new job propelled her up the political ladder, bringing increasingly important roles, such as being the Jewish observer at the 1938 Évian conference convened to discuss the plight of refugees from Adolf Hitler’s Germany. As Meir rose, she sacrificed time with family. “There is a type of woman who cannot let her husband and children narrow her horizons,” she wrote in her memoir.
Building a Network—and a Nation