With all these factors amping up production and distribution, the South was poised to expand its cotton-based economy. With more land needed for cultivation, the number of plantations expanded in the South and moved west into new territory. Production exploded: Between 1801 and 1835 alone, the U.S. cotton exports grew from 100,000 bales to more than a million, comprising half of all U.S. exports. The upshot: As cotton became the backbone of the Southern economy, slavery drove impressive profits.
The benefits of cotton produced by enslaved workers extended to industries beyond the South. In the North and Great Britain, cotton mills hummed, while the financial and shipping industries also saw gains. Banks in New York and London provided capital to new and expanding plantations for purchasing both land and enslaved workers. As a result, enslaved people became a legal form of property that could be used as collateral in business transactions or to pay off outstanding debt. Enslaved people comprised a sizable portion of a planter’s property holdings, becoming a source of tax revenue for state and local governments. A sort of sales tax was also levied on enslaved worker transactions.
Steadily, a near-feudal society emerged in the South. At the top was the aristocratic landowning elite, who wielded much of the economic and political power. Their plantations spanned upward of a thousand acres, controlling hundreds—and, in some cases, thousands—of enslaved people. A culture of gentility and high-minded codes of honor emerged.
Below the elite class were the small planters who owned a handful of enslaved people. These farmers were self-made and fiercely independent. Small farmers without enslaved workers and landless whites were at the bottom, making up three-quarters of the white population—and dreaming of the day when they, too, might own enslaved people.
No matter how wide the gap between rich and poor, class tensions among whites were eased by the belief they all belonged to the “superior race.” Many convinced themselves they were actually doing God’s work taking care of what they believed was an inferior people.