The Curtis Act Built on the the Dawes Act
It was in the House that Curtis introduced “An Act for the Protection of the People of Indian Territory,” commonly known as the Curtis Act of 1898. This act built on the Dawes Act of 1887, which had introduced the policy of “allotment.” Under this policy, the U.S. government forcibly broke up Native American reservations—where land and resources were communally shared—into privately-held properties. Native people who couldn’t afford to maintain their “allotments” lost them, allowing white Americans to buy the land and move into what was once a reservation.
The Curtis Act forced allotments onto the Cherokee, Choctaw, Chickasaw, Creek and Seminole nations (known to white Americans as the “Five Civilized Tribes”), who had been exempt from the Dawes Act. This allowed white Americans to take over more of the five nations’ territory, setting the stage for the incorporation of Oklahoma into the U.S. as a state. The act also called for the dissolution of Native governments, asserting the U.S. government’s sovereignty over theirs.
“The Curtis Act was something that caused irrevocable damage,” Blansett says. “Even years later, [Curtis] would do a radio show with the famous Cherokee Will Rogers in the 1930s, and Will got booed for having Curtis on. Because in Oklahoma, Cherokees especially couldn’t stand what the Curtis Act did [to the Cherokee nation].”
So why had Curtis, one of the first Native congressmen, sponsored the act in the first place? Colonization led him to believe “that assimilation and acculturation was inevitable for Native peoples,” Blansett says. “It’s kind of impressed upon him that our traditions were something that could possibly be holding us back [from full citizenship], and this was a very popular sentiment at the time”—though Blansett notes “it’s not to excuse some of the things that he did and/or didn’t do in that office.”
Vice Presidency