“In this grave there is nothing that we archaeologically would interpret as female,” says Hedenstierna-Jonson, who co-authored a new paper in February, 2019 in Antiquity responding to the reactions to her team’s findings. “It’s not a typically male costume either probably because it’s very high status…but there is nothing indicating a woman, there are no typical finds that we link to women.”
In the new paper, Hedenstierna-Jonson and her colleagues address the difficulty of trying to the interpret gender roles of people who lived over 1,000 years ago through archaeology, including the suggestion that the warrior may have been transgender.
“While we understand this line of thinking in the context of contemporary social debates, it should be remembered that this is a modern politicized, intellectual and Western term, and, as such, is problematic (some would say impossible) to apply to people of the more remote past,” they write.
Gender identity aside, for many critics, the main issue is simply the suggestion that the warrior isn’t biologically male.
“What I find a bit interesting is that since it was excavated in the 1870s, it has constantly been interpreted as a warrior grave because it looks like a warrior grave and it’s placed by the garrison and by the hillfort,” Hedenstierna-Johnson says. “Nobody’s ever contested it until the skeleton proved to be female and then it was not a valid interpretation anymore.”
The idea of Viking women who were warriors isn’t new. In fantastical 19th-century images, “it’s common to see [women] depicted as valkyries or strong women,” she says (in Norse mythology, valkyries chose which fallen warriors could live with the god Odin at Valhalla). Even so, Viking history books published after World War II tended to portray Viking women essentially as farm housewives. Though Hedenstierna-Jonson says “there is nothing really that supports that,” it still reinforced the idea that roles in Viking society were always segregated by sex.
The female warrior grave Charlotte Hedenstierna-Jonson and her colleagues studied dates to the 10th century, and was buried in the Birka Viking settlement on the Swedish island of Björkö. Out of the thousands of graves on the island, hers is one of only two known graves containing a full set of weaponry.
“Even if it had been a man, it would have been rather unique,” Hedenstierna-Jonson says. The weapons suggest the person was a professional warrior, likely a mounted archer. But it’s not just the weapons that mark her as special.