In the early years of the 19th century, Native Americans and First Nations people (Canada’s Indigenous populations) had to choose which powers to align themselves with and which to fight against. Atrocities committed against Native communities by U.S. settlers in the name of Manifest Destiny—the idea that God ordained them to spread democracy and capitalism across the “new” continent—predisposed many Native warriors toward the British.
After war was declared, the Shawnee chief Tecumseh quickly joined the fight, says Donald Fixico, distinguished foundation professor of history at Arizona State University.
Tecumseh, born in frontier territory in the Ohio Valley, had long held an open grudge against American military forces, who had killed both his father, Puckeshinwa, in 1774 and years later, his older brother and mentor Cheeseekau. As a teenager, Tecumseh joined his tribe’s war chief, Blue Jacket, to fight the U.S. Army. In 1791, Tecumseh helped defeat General Arthur St. Clair’s forces at the Battle of Wabash. But a decisive loss at Fallen Timbers in Northwest Ohio in 1794 resulted in a treaty forcing Indians to cede a major swath of territory from Ohio to Michigan. Tecumseh refused to sign, believing that no one tribe could own the land.
"Sell a country! Why not sell the air, the great sea, as well as the earth?,” he once proclaimed in a speech. “Did not the Great Spirit make them all for the use of his children? How can we have confidence in the white people…especially when such great acts of injustice have been committed by them upon our race?"
In 1808, along with his brother Tenskwatawa, Tecumseh founded Prophetstown, an Indigenous village (in present-day Indiana) centered on traditional Native values and lifeways. Hoping to unite Indigenous people against the invading white settlers, the Shawnee chief organized a multi-tribal alliance across the Ohio Valley. Seeking to expand it, he traveled widely among other tribes in the Great Lakes and Mississippi Valley, going as far north as Canada and as far south as the Gulf of Mexico. Using interpreters, the charismatic orator convinced many to set aside previous differences to unite against the imminent threat posed to their lands, their culture and their freedom.
According to Fixico, warriors from more than a dozen nations answered Tecumseh's call, from the Peoria and Ottawa in the North to the Muscogee and Creek in the South: “Even if you couldn’t understand his words, you could understand his feeling.”
All his passionate recruitment served Tecumseh well. On August 16, 1812, he and his Indian army joined British forces led by Sir Isaac Brock to deal a morale-crushing loss to the U.S. Army in their siege of Fort Detroit. The victory gave the British and their Indigenous allies firm control of the territory around the Great Lakes and pushed the frontier border back eastward—at least for a time.
Tecumseh’s Death Shatters Indian Unity
After fighting several more battles alongside the British, including the ultimately unsuccessful siege of Fort Meigs in 1813, Tecumseh fell at the Battle of Thames.
General Isaac Brock, a British commander who had relied on Tecumseh’s support, said of the chief, “A more sagacious or a gallant warrior does not, I believe, exist.”
William Henry Harrison, who as governor of Indiana had squared off with Tecumseh in tense territorial negotiations—and later led U.S. soldiers to burn down Prophetstown in the famed Battle of Tippecanoe—had both fear and respect for the Shawnee chief. He called him “one of those uncommon geniuses, which spring up occasionally to produce revolutions and overturn the established order of things.”
Tecumseh’s death dealt a major blow to Native American morale and halted tribal momentum in resisting American westward expansion. Crestfallen by the leader’s death, many Native nations ceded their territories and relocated to government-imposed reservations. And as in previous and later wars, the cash-strapped American government, unable to pay its own soldiers, instead doled out parcels of formerly Native territory to white veterans in the form of land grants.
Other Native Fronts of the War